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<title>PER IPSUM</title>
<link>https://en.peripsum.org/TRA/gospel</link>
<description>Receive every morning the daily lectures, by-email ! Catholic service, multilingual, free and confidential, according to Roman Extraordinary (Tridentine) liturgical calendar ...</description>
<language>en</language>
<lastBuildDate>Mon, 07 Sep 2026 17:40:09 +0000</lastBuildDate>
<copyright>copyright evangelizo.org</copyright>
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<title>PER IPSUM</title>
<url>https://files.evangelizo.org/images/website/logo/logo_2018_118.png</url>
<link>https://en.peripsum.org/TRA/gospel</link>
<description>“Domine, ad quem ibimus? Verba vitae aeternae habes.” John 6:68</description>
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<title>Tuesday, September 8 : Holy Gospel according to Saint Matthew 1,1-16. </title>
<category>EVANGELIUM</category>
<guid isPermaLink="false">2026-09-08 - EVANGELIUM</guid>
<link>https://en.peripsum.org/TRA/gospel</link>
<description><![CDATA[The book of the generation of Jesus Christ, the son of David, the son of Abraham:
Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.
And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.
And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.
And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.
And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.
And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.
And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.
And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.
And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.
And Josias begot Jechonias and his brethren in the transmigration of Babylon.
And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.
And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.
And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.
And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.
And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.]]></description>
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<title>Tuesday, September 8 : Isaac of Stella  </title>
<category>MEDITATIO</category>
<guid isPermaLink="false">2026-09-08 - MEDITATIO</guid>
<link>https://en.peripsum.org/TRA/gospel</link>
<description><![CDATA[Rightly indeed does the Virgin Mary, who truly conceived the first born of all, hold first place in the congregation of the just. For Christ is "the firstborn of many brethren" (Rm 8:29) …  And so, in the divinely inspired scriptures, what is said in general of the Virgin Mother the Church is said individually of the Virgin Mary; and what is said in the particular case of the Virgin Mother Mary is rightly understood of the Virgin Mother Church universally; and when mention is made of either, it is to be understood almost indifferently and conjointly of both.

Every faithful soul, spouse of the Word of God, mother, daughter and sister of Christ, is understood to be a virgin with her own form of fertility. This is said of the whole Church, more particularly of Mary, and individually of the faithful soul, by the Wisdom itself of God, the Father's Word.
Therefore, the text continues: “I shall abide in the inheritance of the Lord” (Sir 24:12). The inheritance of the Lord universally is the Church, more particularly Mary, and individually every faithful soul. Christ abode for nine months in the tent of Mary's womb; he abides until the consummation of the ages in the tent of the Church's faith; he will abide for ever and ever in the knowledge and love of the faithful soul.
]]></description>
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<item>
<title>Monday, September 7 : Holy Gospel according to Saint Luke 7,11-16. </title>
<category>EVANGELIUM</category>
<guid isPermaLink="false">2026-09-07 - EVANGELIUM</guid>
<link>https://en.peripsum.org/TRA/gospel</link>
<description><![CDATA[And it came to pass afterwards that Jesus went into a city that is called Naim: and there went with him his disciples and a great multitude.  
And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother: and she was a widow. And a great multitude of the city was with her.
Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.
And he came near and touched the bier. And they that carried it stood still. And he said: Young man, I say to thee, arise.
And he that was dead sat up and begun to speak. And he gave him to his mother.
And there came a fear upon them all: and they glorified God saying: A great prophet is risen up among us: and, God hath visited his people.]]></description>
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<item>
<title>Monday, September 7 : Saint Augustine  </title>
<category>MEDITATIO</category>
<guid isPermaLink="false">2026-09-07 - MEDITATIO</guid>
<link>https://en.peripsum.org/TRA/gospel</link>
<description><![CDATA[           “Awake, you sleeper, rise from the dead and Christ will give you light!” (Eph 5,14)... We often say of those who are manifestly dead that they are sleeping; and indeed they are all sleeping for the One who is able to awaken them. For you a dead person is truly dead: you may well slap and shake him..., he will not wake up. But for Christ, the man he commanded to “Rise up!” was merely sleeping and he rose up immediately (Lk 7,14). It is easy enough to waken a sleeper from his bed but Christ awakens a dead man from his tomb with even greater ease...

           “By now there will be a stench; he has been dead for four days” (Jn 11,39). But the Lord, for whom all things are done with ease, is coming... No bonds hold secure before the Savior's voice. The powers over the dwellings of the dead tremble and Lazarus is restored to life... For Christ's life-giving will even this death of four days is merely a sleep.

           But reflect over the nature of this resurrection. Lazarus, coming alive out of the tomb, was as yet unable to walk. So the Lord commanded his disciples: “Untie him and let him go”. Christ raised him up; they set him free from his bonds. The true majesty of the God who brings the dead back to life emerges in this narrative. The Word of life (1Jn 1,1) exhorts those who are bound by their evil habits... Having been strongly admonished these sinners return to themselves, begin to reconsider their lives and feel the weight of the chains of their evil habits. Ashamed, they make up their minds to change their lives. From then on they are raised from death and brought back to life since they condemn their former way of living. However, even though they are alive once more, they cannot walk as yet...; their bonds have to be untied. This is the ministry our Lord entrusted to his disciples when he said: “Whatever you loose on earth shall be loosed in heaven” (Mt 18,18).]]></description>
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<item>
<title>Sunday, September 6 : Holy Gospel according to Saint Luke 7,11-16. </title>
<category>EVANGELIUM</category>
<guid isPermaLink="false">2026-09-06 - EVANGELIUM</guid>
<link>https://en.peripsum.org/TRA/gospel</link>
<description><![CDATA[And it came to pass afterwards that Jesus went into a city that is called Naim: and there went with him his disciples and a great multitude.  
And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother: and she was a widow. And a great multitude of the city was with her.
Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.
And he came near and touched the bier. And they that carried it stood still. And he said: Young man, I say to thee, arise.
And he that was dead sat up and begun to speak. And he gave him to his mother.
And there came a fear upon them all: and they glorified God saying: A great prophet is risen up among us: and, God hath visited his people.]]></description>
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<item>
<title>Sunday, September 6 : Saint Gregory the Great  </title>
<category>MEDITATIO</category>
<guid isPermaLink="false">2026-09-06 - MEDITATIO</guid>
<link>https://en.peripsum.org/TRA/gospel</link>
<description><![CDATA[        He rose again on the third day, what then is to come after in His body, i.e. in the Church, He makes appear; for He shewed in example, what He promised in reward, that as believers knew and owned that He had Himself risen again, so they might hope for the rewards of the resurrection in themselves at the end of the world.  Lo, we, through the death of the flesh, remain in the dust until the end of the world, but He on the third day budded into life from the dryness of death, that by the very renewal of His flesh by itself He might shew the power of His Divine Nature.... Already indeed the body of the Lord lives after death, but our bodies are kept back from the glory of the resurrection until the end of the world.  Whence he carefully introduced this same delay, by saying, And that I shall rise at the last [novissimo] day from the earth.

        Therefore we have a hope of our own resurrection, by considering the glory of our Head.  But lest anyone say perhaps merely in the secret thought of his heart, that it was in this way that He rose again from the dead, viz. that being God and Man in one and the same Person, the death, which He underwent in His Human Nature, He overcame by His Divine Nature, while we, who are mere men, are not able to rise from the curse of death; it happened rightly that, in the season of His resurrection, the bodies of many of the Saints arose at the same time, that both in Himself He might shew us an example, and by the resurrection of others who were like to ourselves in respect of a mere human nature, He might give us a sure confirmation.]]></description>
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